About
French Impressionism
In
1874, fifty-five artists held the first independent group show of
“Impressionist” art. Most of them had been rejected by the Salon,
the annual French state-sponsored exhibition that offered the only
real opportunity for artists to display and sell their work. Never
mind, they told each other. Although the artists didn’t call themselves
"Impressionists" at first, this occasion would be the
first of eight "Impressionist" exhibits over the next
twelve years.
An
outraged critic, Louis Leroy, coined the label "Impressionist."
He looked at Monet’s Impression Sunrise, the artist’s sensory response
to a harbor at dawn, painted with sketchy brushstrokes. "Impression!"
the journalist snorted. "Wallpaper in its embryonic state is
more finished!" Within a year, the name Impressionism was an
accepted term in the art world.
If
the name was accepted, the art itself was not. The critics and the
public agreed the Impressionists, or "Independents," as
they preferred to be called, couldn’t draw and their colors were
considered vulgar. Their compositions were strange. Their short,
slapdash brushstrokes made their paintings practically illegible.
Barbizon painter Camille Corot advised artists to "submit to
the first impression" of what they saw - a real landscape without
the contrived classical ruins or Biblical parables of French Academic
painting. The Impressionists thought that painting their experiences
was more truthful, and thus more ethical, than copying the art of
the past.
Working
outdoors, Impressionists worked with bolder, lighter colors than
classical studio painters used. New technology in art materials
made a wider range of color pigments available. The invention of
the camera influenced Impressionism by not only recording scenes
for later study but also arresting the very real-life moments that
Impressionists pursued; and Japanese printmaking inspired Degas,
Monet, Cassatt, and other artists to make multiple copies of their
work and thus reach a larger audience.
Indeed,
Impressionism broke every rule of the French Academy of Fine Arts,
the conservative school that had dominated art training and taste
since 1648. Impressionist scenes of modern urban and country life
were a far cry from the Academic efforts to teach moral lessons
through historic, mythological, and Biblical themes featured in
idealized images. Symmetrical compositions, hard outlines, and meticulously
smooth paint surfaces characterized academic paintings.
Despite
the Academy’s power, seeds of artistic and political unrest had
been sown long before 1874. The early- and mid-19th century was
a time of political instability in France. Between 1830 and 1850,
the population of Paris doubled. During the Revolution of 1848,
Parisian workers with socialist goals overthrew the monarchy, only
to see conservatives seize the reins of government later that year.
Fear of further uprisings created widespread distrust among the
aristocracy, the poor, and the newly prosperous bourgeoisie or middle
class.
At
the same time, the far-reaching Industrial Revolution fostered a
new faith in the individual and his unlimited potential. Emperor
Napoleon III set out to make Paris the showpiece of Europe by replacing
the dirty, old medieval city with wide boulevards, parks, and monuments.
The new steel-ribbed railroad stations and bridges were feats of
modern engineering. Cafés, restaurants, and theaters lured the bourgeoisie,
the powerful new merchant class who had made their homes in and
around Paris. Underlying the Industrial Revolution was a belief
that technological progress was key to all human progress. In this
climate of discovery, people felt they could do anything.
The
Impressionists brought together a wide variety of these influences,
beliefs, and styles and their rejection of the Academy--and vice
versa--united them as a group. Today, Impressionist works are among
the most loved and widely collected. The artists’ former status
as renegades has only added to the appeal of the colors, spontaneity,
and freshness of Impressionist art.
Reference:
www.impressionism.org/teachimpress
|